Śalya-hatānantarāṇi: Madrarāja-padānugānāṃ praskandana and the Pandava counter-encirclement (शल्यहतानन्तराणि—मद्रराजपदानुगानां प्रस्कन्दनम्)
पुण्यक्षयमनुप्राप्य पतन् स्वर्गादिव च्युतः । पुण्य समाप्त होनेपर स्वर्गसे भ्रष्ट हो नीचे गिरनेवाले जीवकी भाँति उसका वह कुण्डलसहित मस्तक रथसे भूतलपर गिरता देखा गया
puṇyakṣayam anuprāpya patan svargād iva cyutaḥ | puṇye samāpte svargād bhraṣṭo ho nīce giranevāle jīva kī bhānti usakā vah kuṇḍala-sahita mastaka rathase bhūtalapar giratā dekhā gayā |
Disse Sañjaya: Como um ser que, ao esgotar seu mérito, cai depois de ser lançado do céu, assim se viu sua cabeça—ainda adornada com os brincos—despencar do carro para a terra.
संजय उवाच
The verse uses a vivid simile to express the doctrine of impermanence governed by karma: when puṇya (merit) is exhausted, even a lofty condition—symbolized by heaven—cannot be sustained, and decline follows. It cautions against complacency in power or fortune and points to the transient nature of worldly and even heavenly attainments.
Sañjaya describes a battlefield moment in which a warrior’s severed head, still wearing earrings, is seen falling from a chariot to the ground. The narrator frames the scene with a moral comparison: the fall resembles that of a being dropping from heaven after its merit runs out.