Shloka 5

अयोधयन्त समरे परिवार्य महारथा: । समरांगणमें द्रोणपुत्रको आगे करके कौरव महारथी अर्जुनको रथसमूहसे घेरकर उनके साथ युद्ध करने लगे ।। तैस्तु क्षिप्ता: शरा राजन्‌ कार्तस्वरविभूषिता:

sañjaya uvāca |

ayodhayanta samare parivārya mahārathāḥ |

samarāṅgaṇe droṇaputraṃ agre kṛtvā kauravā mahārathino 'rjunaṃ rathasamūhena gherayitvā tena saha yuddham akurvan ||

tais tu kṣiptāḥ śarā rājan kārtasvaravibhūṣitāḥ |

Sañjaya disse: Os grandes guerreiros de carro lutavam na batalha, cercando-o por todos os lados. No campo de guerra, os campeões kauravas, pondo à frente o filho de Droṇa, fecharam-se sobre Arjuna com uma massa de carros e travaram combate com ele. Então, ó Rei, as flechas que lançaram—adornadas de ouro—voaram, intensificando a pressão da guerra e o perigo que recaía sobre o alvo solitário daquele cerco.

अयोधयन्तthey fought / they caused to fight
अयोधयन्त:
Karta
TypeVerb
Rootयुध्
Formलङ् (Imperfect), परस्मैपदम्, 3, Plural
समरेin battle
समरे:
Adhikarana
TypeNoun
Rootसमर
FormMasculine, Locative, Singular
परिवार्यhaving surrounded / encircling
परिवार्य:
Karta
TypeVerb
Rootपरि + वृ
Formल्यप् (absolutive/gerund), Active (parasmaipada sense)
महारथाःgreat chariot-warriors
महारथाः:
Karta
TypeNoun
Rootमहारथ
FormMasculine, Nominative, Plural
तैःby them
तैः:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Plural
तुbut / indeed
तु:
TypeIndeclinable
Rootतु
क्षिप्ताःthrown / hurled
क्षिप्ताः:
Karta
TypeVerb
Rootक्षिप्
Formक्त (past passive participle), Masculine, Nominative, Plural
शराःarrows
शराः:
Karta
TypeNoun
Rootशर
FormMasculine, Nominative, Plural
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
कार्तस्वरविभूषिताःadorned with gold
कार्तस्वरविभूषिताः:
Karta
TypeAdjective
Rootकार्तस्वर-विभूषित
FormMasculine, Nominative, Plural

संजय उवाच

S
Sanjaya
K
King Dhritarashtra
A
Arjuna
D
Drona’s son (Ashvatthama)
K
Kaurava maharathas
C
chariots (ratha)
A
arrows (śara)

Educational Q&A

The verse highlights how warfare amplifies through collective strategy—many elite warriors coordinating to isolate a single opponent. Ethically, it underscores the Mahābhārata’s recurring tension between martial skill and the moral weight of escalating violence: tactical success can come through concentration of force, yet it also intensifies harm and tests the boundaries of kṣatriya conduct.

Sanjaya reports that the Kaurava great chariot-warriors, with Aśvatthāmā placed at the front, surround Arjuna with a formation of chariots and attack him. They shower him with arrows, described as gold-adorned, emphasizing both the ferocity and the martial splendor of the assault.