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Shloka 19

Adhyāya 45 — Duryodhana’s Distress, Śakuni’s Counsel, and the Summons for Dyūta

मन्यमानो हि कः सत्सु पुरुष: परिकीर्तयेत्‌ । अन्यपूर्वा स्त्रियं जातु त्ववन्यो मधुसूदन,“मधुसूदन! तुम्हारे सिवा दूसरा कौन ऐसा पुरुष होगा, जो अपनी स्त्रीको पहले दूसरेकी वाग्दत्ता पत्नी स्वीकार करते हुए सत्पुरुषोंकी सभामें इसका वर्णन करेगा?

manyamāno hi kaḥ satsu puruṣaḥ parikīrtayet | anyapūrvāṃ striyaṃ jātu tv anyo madhusūdana ||

Disse Vaiśampāyana: “De fato, que homem de honra, na presença dos virtuosos, proclamaria em público tal coisa—que tomou por esposa uma mulher antes prometida a outro? Ó Madhusūdana, quem senão tu faria isso?”

मन्यमानःthinking, considering
मन्यमानः:
Karta
TypeVerb
Rootमन् (मन्यते)
FormMasculine, Nominative, Singular, शतृ (वर्तमान कृदन्त, परस्मैपदी-रूपानुसारः)
हिindeed, for
हि:
TypeIndeclinable
Rootहि
कःwho?
कः:
Karta
TypePronoun
Rootक (किम्)
FormMasculine, Nominative, Singular
सत्सुamong the good (people), in the assembly of the virtuous
सत्सु:
Adhikarana
TypeNoun/Adjective
Rootसत्
FormMasculine/Neuter, Locative, Plural
पुरुषःa man
पुरुषः:
Karta
TypeNoun
Rootपुरुष
FormMasculine, Nominative, Singular
परिकीर्तयेत्would proclaim, would describe
परिकीर्तयेत्:
TypeVerb
Rootपरि + कीर्त्
FormOptative (विधिलिङ्), Non-past (modal), 3rd, Singular, Parasmaipada
अन्यपूर्वाम्having another before (i.e., previously belonging/pledged to another)
अन्यपूर्वाम्:
Karma
TypeAdjective
Rootअन्यपूर्वा
FormFeminine, Accusative, Singular
स्त्रियम्a woman, wife
स्त्रियम्:
Karma
TypeNoun
Rootस्त्री
FormFeminine, Accusative, Singular
जातुever, at any time
जातु:
TypeIndeclinable
Rootजातु
त्वत्than you, from you
त्वत्:
Apadana
TypePronoun
Rootत्वद्
FormAblative, Singular
अन्यःanother (person)
अन्यः:
Karta
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Singular
मधुसूदनO Madhusūdana (Krishna)
मधुसूदन:
TypeNoun (Proper)
Rootमधुसूदन
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
M
Madhusūdana (Kṛṣṇa)

Educational Q&A

The verse highlights the ethical restraint expected of an honorable person: matters that could diminish dignity—especially concerning marital propriety and prior betrothal—are not to be publicly advertised before the virtuous. It underscores social dharma around modesty, reputation, and appropriate speech in an assembly.

Vaiśampāyana addresses Kṛṣṇa as Madhusūdana and remarks that no ordinary honorable man would openly state, in a gathering of the righteous, that he accepted a woman who had earlier been promised to someone else—implying that only Kṛṣṇa could speak of such a delicate circumstance without loss of honor, due to his exceptional stature and purpose.