Shloka 30
त॑ चेन्मृत्यु: सर्वहरो5भिरक्षेत् सदाप्रमत्त: समरे पाण्डुपुत्रम् । तं॑ वा हनिष्यामि रणे समेत्य यास्यामि वा भीष्ममुखो यमाय,“यदि सबका संहार करनेवाली मृत्यु सदा सावधान रहकर समरांगणमें पाण्डुपुत्र अर्जुनकी रक्षा करे तो रणक्षेत्रमें उससे भी भिड़कर या तो मैं उसे ही मार डालूँगा या स्वयं ही भीष्मके सम्मुख यमलोकको चला जाऊँगा
taṁ cen mṛtyuḥ sarva-haro 'bhirakṣet sadā-pramattaḥ samare pāṇḍu-putram | taṁ vā haniṣyāmi raṇe sametya yāsyāmi vā bhīṣma-mukho yamāya ||
Disse Sañjaya: “Se a própria Morte—o poder que tudo arrebata—se mantiver sempre vigilante no campo de batalha para proteger o filho de Pāṇḍu (Arjuna), ainda assim enfrentarei esse protetor em combate: ou o abaterei ali, ou eu mesmo partirei para o reino de Yama, indo ao encontro de Bhīṣma.”
संजय उवाच
Educational Q&A
The verse highlights the warrior’s (kṣatriya) ideal of unwavering resolve: even if the ultimate force—Death itself—were to shield an opponent, one must still face the challenge without fear. Ethically, it frames battlefield courage as readiness to accept the full consequence of one’s chosen duty, including death.
Sanjaya reports a fierce declaration made in the war context: the speaker vows to confront Arjuna regardless of any protection, even if that protection is personified Death. The vow is absolute—either victory over the protector or death and passage to Yama’s realm, where Bhishma is envisioned as already present.