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Shloka 31

कर्मयोग–ज्ञानयज्ञ–अवतारोपदेश

Karma-Yoga, Jñāna-Yajña, and Avatāra Instruction

सम्बन्ध-- यहाँतक भगवान्‌ने सांख्ययोगयके अनुसार अनेक युक्तियोंद्वारा नित्य शुद्ध. बुद्ध

svadharmam api cāvekṣya na vikampitum arhasi | dharmyād dhi yuddhāc chreyo 'nyat kṣatriyasya na vidyate ||

Sañjaya relata a exortação de Krishna a Arjuna: “Mesmo considerando o teu próprio dever, não deves vacilar por medo. Pois, para um kshatriya, não há bem mais elevado do que uma batalha justa, travada de acordo com o dharma.”

स्वधर्मम्one's own duty
स्वधर्मम्:
Karma
TypeNoun
Rootस्वधर्म
FormMasculine, Accusative, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
and
:
TypeIndeclinable
Root
आवेक्ष्यhaving considered/looking at
आवेक्ष्य:
TypeVerb
Rootअव्-ईक्ष्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
not
:
TypeIndeclinable
Root
विकम्पितुम्to tremble/to be shaken (to fear)
विकम्पितुम्:
TypeVerb
Rootवि-कम्प्
Formतुमुन् (infinitive)
अर्हसिyou ought/are fit
अर्हसि:
TypeVerb
Rootअर्ह्
FormPresent, Indicative, Second, Singular, Parasmaipada
धर्म्यात्from righteous (duty-bound)
धर्म्यात्:
Apadana
TypeAdjective
Rootधर्म्य
FormNeuter, Ablative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
युद्धात्from battle/than battle
युद्धात्:
Apadana
TypeNoun
Rootयुद्ध
FormNeuter, Ablative, Singular
श्रेयःbetter good/welfare
श्रेयः:
Karta
TypeNoun
Rootश्रेयस्
FormNeuter, Nominative, Singular
अन्यत्other (anything else)
अन्यत्:
Karta
TypeAdjective
Rootअन्य
FormNeuter, Nominative, Singular
क्षत्रियस्यof a Kshatriya
क्षत्रियस्य:
TypeNoun
Rootक्षत्रिय
FormMasculine, Genitive, Singular
not
:
TypeIndeclinable
Root
विद्यतेexists/is found
विद्यते:
TypeVerb
Rootविद्
FormPresent, Indicative, Third, Singular, Atmanepada

संजय उवाच

S
Sanjaya
A
Arjuna
K
Kshatriya (as a social-ethical role)

Educational Q&A

One should not succumb to fear or hesitation when one’s rightful duty (svadharma) calls—especially for a kshatriya whose role includes protecting justice and order. A dharmic battle, fought for righteousness rather than personal gain, is presented as the highest good available within that role.

Sanjaya narrates Krishna’s counsel to Arjuna on the battlefield: after addressing grief and metaphysical confusion, Krishna now appeals to Arjuna’s warrior duty, urging him not to waver and to engage in a righteous war as his proper responsibility.