भीष्मस्य शरवर्षः — Bhīṣma’s Arrow-Storm and Kṛṣṇa’s Impulse to Intervene
अश्वत्थामा, सोमदत्त तथा अवन्तीके दोनों राजकुमार महारथी विन्द और अनुविन्द-- ये विशाल सेनाके साथ व्यूहके वाम पक्षका संरक्षण कर रहे थे ।।
sañjaya uvāca |
aśvatthāmā somadatta tathāvantīke ubhau rājakumārāv mahārathī vindānuvindau—ete viśālena senayā vyūhasya vāma-pakṣa-saṃrakṣaṇaṃ kurvanti ||
duryodhano mahārāja trigarteḥ sarvato vṛtaḥ |
vyūha-madhye sthito rājan pāṇḍavān prati bhārata ||
Disse Sañjaya: Aśvatthāmā, Somadatta e os dois príncipes de Avanti —Vinda e Anuvinda, todos grandes guerreiros de carro—, com uma força imensa, guardavam a ala esquerda do arranjo. E o rei Duryodhana, ó grande rei, descendente de Bharata, cercado por todos os lados pelas tropas de Trigarta, permaneceu no centro da formação, de frente para os Pāṇḍava.
संजय उवाच
The verse underscores disciplined organization and leadership in war: commanders assign elite warriors to protect vulnerable flanks while the leader holds the center to meet the enemy head-on. Ethically, it also reflects the Mahabharata’s recurring tension—martial duty and courage operating within a conflict whose righteousness is contested.
Sanjaya reports to Dhritarashtra the Kaurava deployment: Ashvatthama, Somadatta, and the Avanti princes Vinda and Anuvinda guard the left wing with a large force, while Duryodhana, encircled by Trigarta troops, stands in the center of the formation ready to confront the Pandavas.