Shloka 36
राजपूजाविधानम् / Royal Reception Protocols during Āśvamedha Preparations
स यज्ञ: शुशुभे तस्य साक्षाद् देवर्षिसंकुल: । गन्धर्वगणसंगीत: प्रनृत्तो5प्सरसां गणै:
sa yajñaḥ śuśubhe tasya sākṣād devarṣi-saṅkulaḥ | gandharva-gaṇa-saṅgītaḥ pranṛtto ’psarasāṃ gaṇaiḥ ||
Vaiśaṃpāyana disse: O sacrifício dele resplandecia com esplendor, como se estivesse visivelmente repleto de hostes de ṛṣis divinos. Sua magnificência era ainda mais elevada pela doce música das companhias de Gandharvas e pelas danças executadas pelos grupos de Apsaras — sinais de que o rito se realizava em harmonia com a ordem sagrada e com uma realeza digna.
वैशम्पायन उवाच
Educational Q&A
A righteous royal sacrifice is portrayed as gaining legitimacy and radiance when it aligns with dharma and proper ritual order; the presence (or vivid depiction) of divine seers, Gandharva music, and Apsara dance symbolizes cosmic approval and the ethical fitness of the king’s public act.
Vaiśaṃpāyana describes the splendor of Yudhiṣṭhira’s sacrifice: it appears thronged with divine sages, accompanied by Gandharva musical performances and Apsarases dancing, thereby intensifying the grandeur and auspicious atmosphere of the rite.