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Shloka 34

Ulūpī–Citravāhinī Saṃvāda: Dhanaṃjaya-patana and Prāya-threat

विवेश पाण्डवं राजन्‌ मर्म भित्त्वातिदुःखकृत्‌ । स तेनातिभशं विद्धः पुत्रेण कुरुनन्दन:

viveśa pāṇḍavaṃ rājan marma bhittvātiduḥkhakṛt | sa tenātibhaśaṃ viddhaḥ putreṇa kurunandanaḥ ||

Vaiśaṃpāyana disse: Ó rei, o dardo penetrou no Pāṇḍava, atravessou um ponto vital e causou extrema agonia. Atingido por aquele golpe, o príncipe dos Kurus ficou gravemente ferido —por seu próprio filho—, trazendo ao desfecho da guerra o amargo peso de ferir o próprio sangue e a angústia moral que disso nasce.

विवेशentered / penetrated
विवेश:
Karta
TypeVerb
Rootविश्
FormPerfect (Liṭ), 3rd, singular, Parasmaipada
पाण्डवम्the Pāṇḍava (Arjuna)
पाण्डवम्:
Karma
TypeNoun
Rootपाण्डव
Formmasculine, accusative, singular
राजन्O king
राजन्:
Adhikarana
TypeNoun
Rootराजन्
Formmasculine, vocative, singular
मर्मa vital spot
मर्म:
Karma
TypeNoun
Rootमर्मन्
Formneuter, accusative, singular
भित्त्वाhaving pierced / having split
भित्त्वा:
Karma
TypeVerb
Rootभिद्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage)
अतिदुःखकृत्causing extreme pain
अतिदुःखकृत्:
Karta
TypeAdjective
Rootअतिदुःखकृत्
Formmasculine, nominative, singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
Formmasculine, nominative, singular
तेनby him / by that (weapon/agent)
तेन:
Karana
TypePronoun
Rootतद्
Formmasculine/neuter, instrumental, singular
अतिभृशम्exceedingly, very much
अतिभृशम्:
Adhikarana
TypeIndeclinable
Rootअतिभृशम्
विद्धःpierced, struck
विद्धः:
Karma
TypeVerb
Rootव्यध्
Formक्त (past passive participle), masculine, nominative, singular
पुत्रेणby (his) son
पुत्रेण:
Karana
TypeNoun
Rootपुत्र
Formmasculine, instrumental, singular
कुरुनन्दनःthe delight of the Kurus (Arjuna)
कुरुनन्दनः:
Karta
TypeNoun
Rootकुरुनन्दन
Formmasculine, nominative, singular

वैशम्पायन उवाच

V
Vaiśaṃpāyana
P
Pāṇḍava
J
Janamejaya (implied by rājan)
K
Kuru prince (Kurunandana)
S
son (putra)

Educational Q&A

The verse underscores the ethical and emotional fallout of violence, especially when it turns inward within a family line: even when actions occur in a martial context, striking one’s own kin intensifies suffering and moral burden, reminding the listener that adharma often manifests as self-destructive conflict.

A weapon (or missile) penetrates a Pāṇḍava warrior, piercing a vital point and causing intense pain. The narration emphasizes that the Kuru prince is severely wounded, and strikingly, the blow is attributed to his own son, heightening the tragic tone of the episode.