प्राग्ज्योतिषे वज्रदत्त-धनंजय-समागमः
Vajradatta Confronts Dhanaṃjaya at Prāgjyotiṣa
रथिनो बद्धतूणीरा: सदश्वैः समलंकृतै: । परिवार्य हयं राजन ग्रहीतुं सम्प्रचक्रमु:
Vaiśampāyana uvāca — rathino baddhatūṇīrāḥ sadaśvaiḥ samalaṅkṛtaiḥ | parivārya hayaṃ rājan grahītuṃ sampracakramuḥ ||
Disse Vaiśampāyana: Os guerreiros de carro, com aljavas presas às costas e com carros bem adornados atrelados a excelentes cavalos, cercaram o cavalo sacrificial. Ó rei, tendo-o assim rodeado, puseram-se a tentar capturá-lo—um ato que sinaliza desafio ao Aśvamedha dos Pāṇḍavas e põe à prova os limites do direito e do dever régios.
वैशम्पायन उवाच
The verse highlights how ritual sovereignty (the Aśvamedha horse’s free passage) becomes a moral and political test: to restrain or seize the horse is to contest the sacrificer’s authority, raising questions of rightful power, duty of neighboring rulers, and the dharmic limits of resistance.
Armed chariot-warriors, fully equipped with quivers and fine horses, surround the consecrated sacrificial horse and begin trying to capture it—an overt challenge that typically provokes confrontation with the sacrificer’s protectors.