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Shloka 16

सप्तहोतृ-विधानम् एवं इन्द्रिय–मनःसंवादः

The Seven Hotṛs and the Debate of Senses and Mind

अगाराणीव शून्यानि शान्तार्चिष इवाग्नय: । इन्द्रियाणि न भासन्ते मया हीनानि नित्यश:,“मेरे बिना समस्त इन्द्रियाँ बुझी लपटोंवाली आग और सूने घरकी भाँति सदा श्रीहीन जान पड़ती हैं

agārāṇīva śūnyāni śāntārcīṣa ivāgnayaḥ | indriyāṇi na bhāsante mayā hīnāni nityaśaḥ ||

A Mente disse: “Sem mim, os sentidos nunca brilham de verdade. Privados da minha presença, parecem perpetuamente sem esplendor—como casas abandonadas, ou como fogos cujas chamas foram apagadas.”

अगाराणिhouses
अगाराणि:
Karta
TypeNoun
Rootअगार
FormNeuter, Nominative, Plural
इवlike/as
इव:
TypeIndeclinable
Rootइव
शून्यानिempty
शून्यानि:
Karta
TypeAdjective
Rootशून्य
FormNeuter, Nominative, Plural
शान्तquenched/ceased
शान्त:
Karta
TypeAdjective
Rootशम्
FormMasculine, Nominative, Plural
अर्चिषःflames
अर्चिषः:
Karta
TypeNoun
Rootअर्चिस्
FormFeminine, Nominative, Plural
इवlike/as
इव:
TypeIndeclinable
Rootइव
अग्नयःfires
अग्नयः:
Karta
TypeNoun
Rootअग्नि
FormMasculine, Nominative, Plural
इन्द्रियाणिsenses/faculties
इन्द्रियाणि:
Karta
TypeNoun
Rootइन्द्रिय
FormNeuter, Nominative, Plural
not
:
TypeIndeclinable
Root
भासन्तेshine/appear bright
भासन्ते:
TypeVerb
Rootभास्
FormPresent, Indicative, Atmanepada, Third, Plural
मयाby me/with me
मया:
Karana
TypePronoun
Rootअस्मद्
Form—, Instrumental, Singular
हीनानिdeprived of (me), bereft
हीनानि:
Karta
TypeAdjective
Rootहीन
FormNeuter, Nominative, Plural
नित्यशःalways/constantly
नित्यशः:
TypeIndeclinable
Rootनित्यशः

मन उवाच

मन (Mind)
इन्द्रियाणि (the senses)
अग्नयः (fires)
अगाराणि (houses)

Educational Q&A

The verse asserts the primacy of the mind in ethical and spiritual life: the senses gain clarity, purpose, and ‘radiance’ only when guided by mind. Without mental governance, sensory powers become ineffective and spiritually ‘impoverished,’ implying that self-mastery begins with disciplining the mind rather than merely suppressing the senses.

In a didactic passage, the speaker ‘Mind’ addresses the role of the senses, using vivid similes—empty houses and extinguished fires—to argue that the senses are dependent on the mind for meaningful function and direction.