Nṛga-upākhyāna: Brāhmaṇa-sva and the Consequence of Misappropriated Gift-Cattle (कृकलास-रूपे नृगोपाख्यानम्)
अतश्चर्मण्वती राजन् गोचर्मभ्य: प्रवर्तिता । पशुत्वाच्च विनिर्मुक्ता: प्रदानायोपकल्पिता:
Bhīṣma uvāca: ataś carmaṇvatī rājan gocarmabhyaḥ pravartitā | paśutvāc ca vinirmuktāḥ pradānāyopakalpitāḥ ||
Bhishma disse: “Assim, ó rei, o rio chamado Carmaṇvatī veio a correr a partir dos couros das vacas. Essas vacas, libertas da condição de meros animais sacrificiais, haviam sido separadas especificamente para serem dadas em doação.”
भीष्म उवाच
Bhishma underscores the dharmic gravity of dāna: what is designated for gifting—especially cows in royal rites—should be treated as sacred and ethically protected, not reduced to mere consumable property.
Bhishma explains an etiological tradition: the river Carmaṇvatī is said to have arisen from cow-hides connected with King Rantideva’s great sacrificial-gifting context, emphasizing that the cows involved were specifically set apart for donation and thus 'freed' from ordinary sacrificial-animal status.