Pānīya-dāna and Anna-dāna: The Primacy of Life-Sustaining Gifts (पानीयदान-प्रशंसा / अन्नदान-प्रशंसा)
वैदूर्यार्फप्रकाशानि रौप्पयरुक्ममयानि च । सर्वकामफलाश्लापि वृक्षा भवनसंस्थिता:
vaidūryārkaprakāśāni raupyarukmamayāni ca | sarvakāmaphalāślāpi vṛkṣā bhavanasamsthitāḥ ||
Bhīṣma disse: “Algumas dessas mansões cintilam como o sol, radiantes com as joias de vaidūrya (olho-de-gato); outras são feitas de prata e ouro. Dentro dessas moradas erguem-se muitas árvores esplêndidas, que dão frutos capazes de conceder todo prazer desejado.”
भीष्म उवाच
The verse reinforces the Mahabharata’s moral causality: righteous conduct and accumulated merit are portrayed as yielding refined, abundant enjoyments—symbolized by radiant jewel-like dwellings and trees that grant desired fruits—while implicitly reminding that such rewards are outcomes of dharma-based living.
Bhishma is describing a splendid otherworldly setting—mansions shining with vaidūrya, silver, and gold, adorned with trees that bear wish-fulfilling fruits—continuing his account of the rewards and conditions found in exalted realms.