Pānīya-dāna and Anna-dāna: The Primacy of Life-Sustaining Gifts (पानीयदान-प्रशंसा / अन्नदान-प्रशंसा)
अन्नाद्धि प्रसव यान्ति रतिरन्नाद्धि भारत । धर्मार्थावन्नतो विद्धि रोगनाशं तथान्नत:
annād dhi prasavaṃ yānti ratir annād dhi bhārata | dharmārthāv annato viddhi roganāśaṃ tathā annataḥ ||
Nārada disse: “Ó Bharata, do alimento, de fato, vem a geração dos filhos; do alimento, de fato, vem a consumação da união sexual. Sabe que também o dharma e o artha se realizam por meio do alimento; e, do mesmo modo, pelo alimento vem a destruição das doenças.”
नारद उवाच
Food (anna) is presented as the foundational support of human life: it enables procreation and marital pleasure, sustains the pursuit of dharma and artha, and promotes health by removing disease. The ethical implication is that ensuring nourishment is a primary duty and a basis for righteous living.
In Anuśāsana Parva’s instruction-focused discourse, Nārada addresses Yudhiṣṭhira (as “Bhārata”), emphasizing the practical and moral centrality of food as the root condition for family continuity, social order, prosperity, and bodily well-being.