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Shloka 17

दैव–पुरुषकार-प्रश्नः

Daiva–Puruṣakāra Inquiry: Fate and Human Effort

नादातांर भजन्त्यर्था न क्लीबं नापि निष्क्रियम्‌ नाकर्मशीलं नाशूरं तथा नैवातपस्विनम्‌

na adātāraṁ bhajanty arthā na klībaṁ nāpi niṣkriyam | na akarmaśīlaṁ nāśūraṁ tathā na eva atapaskinam ||

Bhīṣma disse: “A riqueza não vem a quem não dá, nem ao impotente, nem ao inativo. Não favorece quem é habitualmente negligente na ação, nem o sem bravura; do mesmo modo, não vem a quem carece de austeridade (tapas).”

nanot
na:
TypeIndeclinable
Rootna
adātārama non-giver (one who does not give)
adātāram:
Karma
TypeNoun
Roota-dātṛ
FormMasculine, Accusative, Singular
bhajantiattain / partake / befall
bhajanti:
TypeVerb
Rootbhaj
FormPresent (Lat), Third, Plural, Parasmaipada
arthāḥwealth; gains
arthāḥ:
Karta
TypeNoun
Rootartha
FormMasculine, Nominative, Plural
nanot
na:
TypeIndeclinable
Rootna
klībaman impotent / unmanly person
klībam:
Karma
TypeNoun
Rootklība
FormMasculine, Accusative, Singular
nanot
na:
TypeIndeclinable
Rootna
apieven; also
api:
TypeIndeclinable
Rootapi
niṣkriyaminactive; doing nothing
niṣkriyam:
Karma
TypeAdjective
Rootniṣkriya
FormMasculine, Accusative, Singular
nanot
na:
TypeIndeclinable
Rootna
akarmaśīlamof non-working nature; not industrious
akarmaśīlam:
Karma
TypeAdjective
Roota-karma-śīla
FormMasculine, Accusative, Singular
nanot
na:
TypeIndeclinable
Rootna
aśūramnot heroic; cowardly
aśūram:
Karma
TypeAdjective
Roota-śūra
FormMasculine, Accusative, Singular
tathālikewise; in the same way
tathā:
TypeIndeclinable
Roottathā
nanot
na:
TypeIndeclinable
Rootna
evaindeed; just
eva:
TypeIndeclinable
Rooteva
atapasvinamone without austerity; non-ascetic
atapasvinam:
Karma
TypeNoun
Roota-tapasvin
FormMasculine, Accusative, Singular

भीष्म उवाच

B
Bhishma

Educational Q&A

Prosperity is portrayed as aligning with virtues: generosity (dāna), energetic action, courage, and disciplined austerity (tapas). Those who are miserly, inactive, cowardly, or undisciplined should not expect wealth to ‘attach itself’ to them.

In Anushasana Parva, Bhishma instructs on dharma and right conduct. Here he states a moral principle about the conditions under which wealth is attained and retained, using a list of disqualifying traits to emphasize ethical causality.