असदाचरिते मार्गे कथं स्यादनुकीर्तनम् । अत्र प्रश्न: संशयो वा सतामेवमुपालभेत्,दुराचारियोंके मार्गका शास्त्रोंद्वारा कैसे अनुमोदन किया जा सकता है? इस विषयमें सत्पुरुषोंके समक्ष प्रश्न, संशय अथवा उपालम्भ कैसे उपस्थित किया जा सकता है?
Bhīṣma uvāca: asad-ācarite mārge kathaṃ syād anukīrtanam | atra praśnaḥ saṃśayo vā satām evam upālabhet |
Bhishma disse: “Como poderiam as Escrituras endossar ou louvar um caminho marcado por conduta imprópria? E, em tal assunto, como se poderia colocar diante dos justos uma pergunta, uma dúvida, ou mesmo uma censura, desse modo?”
भीष्म उवाच
Bhishma emphasizes that śāstra (authoritative teaching) cannot be used to legitimize a path grounded in misconduct; ethical tradition (sadācāra) and the judgment of the righteous set limits on what can be defended as dharma.
In his instruction on dharma, Bhishma anticipates or answers an objection: if a certain course is plainly rooted in bad conduct, it cannot be presented as scripturally approved, nor should one press the righteous with doubts or reproaches that attempt to normalize such wrongdoing.