अलाभात् पुरुषाणां हि भयात् परिजनस्य च । वधबन्धभयाच्चापि स्वयं गुप्ता भवन्ति ता:,पुरुषोंके न मिलनेसे, घरके दूसरे लोगोंके भयसे तथा वध और बन्धनके डरसे ही स्त्रियाँ सुरक्षित रहती हैं
alābhāt puruṣāṇāṃ hi bhayāt parijanasya ca | vadhabandhabhayāc cāpi svayaṃ guptā bhavanti tāḥ ||
Bhīṣma disse: “De fato, pela falta de homens, por medo da casa e dos parentes, e também por temor de morte e prisão, essas mulheres permanecem resguardadas—contendo-se por sua própria segurança.”
भीष्म उवाच
Bhishma frames “safety/guarding” as arising from social constraints and fear—absence of opportunity, fear of family censure, and fear of punishment—highlighting how external pressures can enforce restraint and what is presented as protection.
In Anushasana Parva, Bhishma continues instructing Yudhishthira on dharma and social conduct; here he comments on the factors by which women are said to remain guarded, emphasizing household oversight and deterrence through fear of consequences.