Shloka 27
अहिंसयित्वा ब्रह्महत्याविधानम् / Brahmahatyā incurred without physical violence
युधिष्ठिने पूछा-पितामह! मनुष्य किस समय धर्मका आचरण करे? कब अर्थोपार्जनमें लगे तथा किस समय सुखभोगमें प्रवृत्त हो? यह मुझे बताइये ।।
Bhīṣma uvāca: kalyam arthaṃ niṣeveta tato dharmam anantaram | paścāt kāmaṃ niṣeveta na ca gacchet prasaṅgitām ||
Bhīṣma disse: “Ó rei, primeiro deve-se aplicar, no tempo devido, à aquisição de riqueza; em seguida, sem demora, praticar o dharma; e só depois buscar o prazer (kāma). Contudo, não se deve cair no apego nem na indulgência obsessiva do prazer.”
भीष्म उवाच
Educational Q&A
Bhishma teaches a disciplined sequencing of human aims: secure one’s livelihood (artha) in a timely way, then practice dharma, and only then enjoy pleasures (kama), while avoiding addiction or over-attachment to pleasure.
In the Anushasana Parva, Yudhishthira asks Bhishma about proper timing for dharma, wealth-seeking, and enjoyment. Bhishma responds with a practical ethical schedule and a warning against becoming entangled in sensual indulgence.