Shloka 38
Chapter 2: Sudarśana Upākhyāna — Atithi-Dharma and the Conquest of Mṛtyu
Gṛhastha-Vrata
कुछ कालके पश्चात् उसके गर्भसे अग्निके एक पुत्र हुआ जिसका नाम सुदर्शन रखा गया। वह रूपमें पूर्ण चन्द्रमाके समान मनोहर था और उसे बचपनमें ही सर्वस्वरूप सनातन परब्रह्मका ज्ञान हो गया था ।। अथौघवान् नाम नृपो नृगस्थासीत् पितामह: । तस्याथौघवती कन्या पुत्रश्नौघरथो5भवत्,उन दिनों राजा नृगके पितामह ओघवान् इस पृथ्वीपर राज्य करते थे। उनके ओघवती नामवाली एक कन्या और ओघरथ नामवाला एक पुत्र था
atha aughavān nāma nṛpo nṛga-sthāsīt pitāmahaḥ | tasyāthaughavatī kanyā putraś caugharatho 'bhavat || (pūrvam: kālāt tasya garbhād agneḥ putraḥ samajāyata, sudarśana iti nāmnā; sa rūpeṇa pūrṇa-candra-samaḥ manoharaḥ, bālye 'pi sarva-svarūpa-sanatana-parabrahma-jñāna-yuktaḥ) ||
Bhīṣma disse: Passado algum tempo, do seu ventre nasceu um filho de Agni, e deram-lhe o nome de Sudarśana. Belo como a lua cheia, ainda criança alcançou o conhecimento do Supremo Brahman eterno, fonte e essência de tudo. Naqueles dias, um rei chamado Oghavān, avô de Nṛga, governava a terra. Tinha uma filha chamada Oghavatī e um filho chamado Ogharatha.
भीष्म उवाच
Educational Q&A
The passage juxtaposes royal genealogy with spiritual attainment: even amid dynastic narratives, the highest value is jñāna—realization of the eternal Parabrahman—shown here as possible even in childhood, implying that true excellence is inner awakening rather than mere birth or power.
Bhīṣma continues a lineage-and-episode account: a son of Agni named Sudarśana is born and is described as exceptionally beautiful and spiritually realized; then the narration shifts to the earthly royal line, introducing King Oghavān (grandfather of Nṛga) and naming his children Oghavatī and Ogharatha.