बलिस्तु यजते यज्ञमश्चवमेधं महीं गतः । येडन्येडधस्था महीस्थाश्व ते न दग्धा महासुरा:
balis tu yajate yajñam aśvamedhaṁ mahīṁ gataḥ | ye ’nyed adhasthā mahī-sthāś ca te na dagdhā mahāsurāḥ ||
Bhīṣma disse: “Naquele tempo o rei Bali havia subido à terra e realizava o sacrifício do Aśvamedha. Por isso, os grandes Asuras que estavam com ele na terra, bem como os outros que se encontravam nas regiões inferiores, foram os que escaparam de ser queimados.”
भीष्म उवाच
The verse highlights the protective and status-conferring power of sacred action (yajña) and location: Bali’s presence on earth performing a royal sacrifice becomes the contextual reason some Asuras are spared, suggesting that ritual order and circumstance can shape outcomes even amid cosmic upheaval.
Bhishma explains that when a destructive burning occurred, the Asuras who were with King Bali on earth—where he was conducting an Aśvamedha—and those who remained in the lower regions were not consumed; others, by implication, were burned.