Bhīṣma’s Yogic Departure, Royal Cremation, and Gaṅgā’s Lament (भीष्मस्य योगयुक्त्या देहत्यागः, पितृमेधः, गङ्गाविलापः)
दुर्योधन तु शोचामि प्रेत्य लोके5पि दुर्मतिम् । यत्कृते पृथिवी सर्वा विनष्टा सहयद्विपा
duryodhanaṃ tu śocāmi pretya loke 'pi durmatim | yatkṛte pṛthivī sarvā vinaṣṭā sahayadvipā ||
Disse Bhishma: “Eu me condoo de Duryodhana—ainda que ele já tenha ido ao mundo de além—por causa de sua mente perversa. Por sua causa, a terra inteira foi arruinada, juntamente com seus elefantes (e as forças que deles dependiam).”
भीष्म उवाच
Even after a wrongdoer’s death, the wise may grieve—not out of approval, but because a corrupted intellect can bring vast, irreversible harm to society. The verse stresses moral responsibility: one person’s adharma can devastate an entire realm.
Bhishma, speaking in the Anushasana Parva, reflects on the catastrophic outcome of the Kurukshetra war. He states that he mourns Duryodhana even in the afterlife, because Duryodhana’s misguided choices became the cause of the earth’s ruin, including the destruction of great war resources such as elephant forces.