Śiva-nāmānukīrtana-prastāvaḥ
Prologue to the praise of Śiva and the Upamanyu testimony
सकृप्प्रभिन्नैश्व गजैर्विं भूषित॑ प्रहृषष्नानाविधपक्षिसेवितम् । सुपुष्पितैरम्बुधरप्रकाशै- महीरुहाणां च वनैर्विचित्रै:
sakṛt-prabhinnaiś ca gajair vibhūṣitaṃ prahṛṣṭa-nānā-vidha-pakṣi-sevitam | su-puṣpitair ambudhara-prakāśair mahī-ruhāṇāṃ ca vanair vicitram ||
Disse Vāsudeva: O bosque-jardim do āśrama era adornado por elefantes cujas têmporas só uma vez haviam rebentado com o primeiro fluxo do cio. Muitas espécies de aves, alegres e clamando de júbilo, frequentavam as árvores. Seus bosques variados, cheios de grandes árvores, estavam ricamente floridos—brilhando como nuvens de chuva—de modo que todo o āśrama parecia excepcionalmente belo e sereno.
वासुदेव उवाच
The verse reinforces the Mahābhārata’s ethical valuation of the āśrama as a space of dharma: harmony with nature, calmness, and restraint. The serene, flourishing environment functions as a moral backdrop—suggesting that inner discipline and righteous living are supported by a peaceful, sattvic setting.
Vāsudeva is describing the beauty of a hermitage-grove: elephants in early rut enhance its grandeur, many joyful birds inhabit the trees, and the forests are thick with blossoms that look like rain-clouds—together creating an exceptional, sacred atmosphere.