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Shloka 39

Śiva-nāmānukīrtana-prastāvaḥ

Prologue to the praise of Śiva and the Upamanyu testimony

सावित्री ब्रह्म॒विद्या च ऋतवो वत्सरास्तथा । क्षणा लवा मुहूर्ताश्न निमेषा युगपर्यया:

sāvitrī brahmavidyā ca ṛtavo vatsarās tathā | kṣaṇā lavā muhūrtāś ca nimeṣā yugaparyayāḥ ||

Disse Vāsudeva: “Sāvitrī (a sagrada Gāyatrī), o conhecimento de Brahman; as estações e os anos; bem como as medidas do tempo—momentos, instantes, muhūrtas, piscadelas e as revoluções dos yugas—tudo isso está incluído (naquele princípio supremo que se descreve).”

सावित्रीSāvitrī (the Gāyatrī/Sāvitrī mantra; personified)
सावित्री:
Karta
TypeNoun
Rootसावित्री
FormFeminine, Nominative, Singular
ब्रह्मविद्याknowledge of Brahman
ब्रह्मविद्या:
Karta
TypeNoun
Rootब्रह्मविद्या
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
ऋतवःseasons
ऋतवः:
Karta
TypeNoun
Rootऋतु
FormMasculine, Nominative, Plural
वत्सराःyears
वत्सराः:
Karta
TypeNoun
Rootवत्सर
FormMasculine, Nominative, Plural
तथाlikewise/also
तथा:
TypeIndeclinable
Rootतथा
क्षणाःmoments
क्षणाः:
Karta
TypeNoun
Rootक्षण
FormMasculine, Nominative, Plural
लवाःinstants (very small time-units)
लवाः:
Karta
TypeNoun
Rootलव
FormMasculine, Nominative, Plural
मुहूर्ताःmuhūrtas (time-periods)
मुहूर्ताः:
Karta
TypeNoun
Rootमुहूर्त
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
निमेषाःblinks (time-units)
निमेषाः:
Karta
TypeNoun
Rootनिमेष
FormMasculine, Nominative, Plural
युगपर्ययाःrevolutions/turnings of yugas (cycles of ages)
युगपर्ययाः:
Karta
TypeNoun
Rootयुगपर्यय
FormMasculine, Nominative, Plural

वासुदेव उवाच

V
Vāsudeva (Kṛṣṇa)
S
Sāvitrī (Gāyatrī mantra)
B
Brahmavidyā
Ṛtus (seasons)
V
Vatsara (year)
K
Kṣaṇa
L
Lava
M
Muhūrta
N
Nimeṣa
Y
Yuga (cosmic age)

Educational Q&A

The verse emphasizes the all-encompassing nature of the supreme reality: sacred revelation (Sāvitrī/Gāyatrī), liberating wisdom (brahmavidyā), and the entire structure of time—from tiny instants to vast yuga-cycles—are understood as contained within, or dependent upon, that ultimate principle.

Vāsudeva is listing revered forms of knowledge and the full spectrum of temporal measures to show that what he is describing is not limited to one domain; it spans ritual sanctity, spiritual insight, and cosmic order, integrating human religious practice with the universe’s time-cycles.