Shloka 11

प्राणा हुन्न॑ मनुष्याणां तस्माज्जन्तुश्व॒ जायते । अन्ने प्रतिेष्ठितो लोकस्तस्मादन्न॑ प्रशस्थते

prāṇā hy annam manuṣyāṇāṁ tasmāj jantuś ca jāyate | anne pratiṣṭhito lokas tasmād annaṁ praśasyate ||

“O alimento é, de fato, o sopro vital dos seres humanos; dele nascem as criaturas. O mundo está firmado no alimento; por isso o alimento é justamente louvado como o mais digno.”

प्राणाःvital breaths, lives
प्राणाः:
Karta
TypeNoun
Rootप्राण
FormMasculine, Nominative, Plural
हिindeed, for
हि:
TypeIndeclinable
Rootहि
अन्नम्food
अन्नम्:
Karta
TypeNoun
Rootअन्न
FormNeuter, Nominative, Singular
मनुष्याणाम्of humans
मनुष्याणाम्:
TypeNoun
Rootमनुष्य
FormMasculine, Genitive, Plural
तस्मात्from that, therefore
तस्मात्:
Apadana
TypePronoun
Rootतद्
FormMasculine/Neuter, Ablative, Singular
जन्तुःa living being
जन्तुः:
Karta
TypeNoun
Rootजन्तु
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
जायतेis born, arises
जायते:
TypeVerb
Rootजन्
FormPresent, Atmanepada, Third, Singular
अन्नेin food, on food
अन्ने:
Adhikarana
TypeNoun
Rootअन्न
FormNeuter, Locative, Singular
प्रतिष्ठितःestablished, founded
प्रतिष्ठितः:
TypeAdjective
Rootप्रतिष्ठित
FormMasculine, Nominative, Singular
लोकःworld, people
लोकः:
Karta
TypeNoun
Rootलोक
FormMasculine, Nominative, Singular
तस्मात्therefore, from that
तस्मात्:
Apadana
TypePronoun
Rootतद्
FormMasculine/Neuter, Ablative, Singular
अन्नम्food
अन्नम्:
Karta
TypeNoun
Rootअन्न
FormNeuter, Nominative, Singular
प्रशस्यतेis praised, is commended
प्रशस्यते:
TypeVerb
Rootशंस्
FormPresent, Atmanepada, Third, Singular, Passive

युधिछ्िर उवाच

Y
Yudhiṣṭhira
A
anna (food)
P
prāṇa (life-breath)
L
loka (the world)

Educational Q&A

Food is presented as the foundation of life and society: it sustains prāṇa, enables birth and continuity of beings, and undergirds the stability of the world; therefore, honoring food and ensuring its provision (especially through feeding and charity) is an ethical duty.

In Anuśāsana Parva’s instruction-focused dialogue, Yudhiṣṭhira articulates a principle that supports teachings on dāna and righteous conduct: since all beings depend on food, praising and protecting food—and by extension supporting those who provide and distribute it—aligns with dharma.