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Shloka 91

Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption

श्वा भूत्वा कृतकर्मासौ जायते मानुषस्तत: । तत्रापत्यं समुत्पाद्य मृतो जायति मूषिक:

śvā bhūtvā kṛtakarmāsau jāyate mānuṣas tataḥ | tatrāpatyaṃ samutpādya mṛto jāyati mūṣikaḥ ||

Tendo-se tornado cão, esse ser esgota a fruição de seus atos já praticados e então nasce como humano. Mesmo no nascimento humano, gera apenas um único filho e, morrendo em seguida, renasce como rato para sofrer o restante do fruto de seu pecado.

श्वाa dog
श्वा:
Karta
TypeNoun
Rootश्वन्
FormMasculine, Nominative, Singular
भूत्वाhaving become
भूत्वा:
TypeVerb
Rootभू
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral here), Prior action (having become)
कृतकर्मone who has done deeds (i.e., committed acts)
कृतकर्म:
Karta
TypeAdjective
Rootकृतकर्मन्
FormMasculine, Nominative, Singular
असौthat (person)
असौ:
Karta
TypeNoun
Rootअसद्/असौ (pronoun stem)
FormMasculine, Nominative, Singular
जायतेis born
जायते:
TypeVerb
Rootजन्
FormLat (Present), Atmanepada, Third, Singular
मानुषःa human (man)
मानुषः:
Karta
TypeNoun
Rootमानुष
FormMasculine, Nominative, Singular
ततःthereafter/then
ततः:
TypeIndeclinable
Rootततः
तत्रthere (in that state/place)
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
अपत्यम्offspring/child
अपत्यम्:
Karma
TypeNoun
Rootअपत्य
FormNeuter, Accusative, Singular
समुत्पाद्यhaving produced/begotten
समुत्पाद्य:
TypeVerb
Rootसम्-उत्-√पद् (उत्पादयति/उत्पद्यते)
Formल्यप् (absolutive/gerund), Parasmaipada (causative sense), Prior action (having produced)
मृतःdead / having died
मृतः:
Karta
TypeAdjective
Rootमृत
FormMasculine, Nominative, Singular, क्त (past passive participle)
जायतिis born
जायति:
TypeVerb
Rootजन्
FormLat (Present), Parasmaipada, Third, Singular
मूषिकःa mouse/rat
मूषिकः:
Karta
TypeNoun
Rootमूषिक
FormMasculine, Nominative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
D
dog (śvā)
H
human (mānuṣa)
O
offspring (apatya)
M
mouse (mūṣika)

Educational Q&A

The verse teaches the doctrine of karmic fruition across rebirths: a being may pass through animal and human births, experiencing and exhausting portions of past sinful results until the remaining residue is also undergone.

Yudhiṣṭhira describes a sequence of transmigrations: after living as a dog and finishing that portion of karmic consequence, the being is reborn human, begets one child, dies, and then takes birth as a mouse to experience the remaining sinful result.