Gautama–Śakra Saṃvāda: Karma, Loka-bheda, and the Restoration of the Elephant
गौतम उवाच रथन्तरं यत्र बृहच्च गीयते यत्र वेदी पुण्डरीकैस्तृणोति । यत्रोपयाति हरिभि: सोमपीथी तत्र त्वाहं हस्तिनं यातयिष्ये
gautama uvāca | rathantaraṃ yatra bṛhacca gīyate yatra vedī puṇḍarīkais tṛṇoti | yatro payāti haribhiḥ somapīthī tatra tvāhaṃ hastinaṃ yātayiṣye ||
Gautama disse: “Ao reino onde se cantam o Rathantara e o Bṛhat sāman; onde o altar do sacrifício é espalhado e coberto de lótus brancos; e onde o bebedor de Soma viaja levado por corcéis divinos—para esse mesmo lugar irei, e ali te compelirei a devolver-me o meu elefante.”
गौतम उवाच
The verse underscores dharma as enforceable moral order: sacred merit and heavenly imagery do not exempt one from restitution. Gautama invokes the highest ritual-heavenly sphere to assert that a wrong (withholding another’s property) must be set right.
Gautama declares that he will pursue the other party even to the exalted realm associated with Sāma-vedic chants and Soma-drinkers, and there compel the return of his elephant—an emphatic vow of recovery and justice.