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Shloka 16

Āloka-dāna (Dīpa-dāna), Sumanas–Dhūpa–Dīpa Phala: Manu–Suvarṇa and Śukra–Bali Exempla

शुक्र उवाच तप: पूर्व समुत्पन्नं धर्मस्तस्मादनन्तरम्‌ । एतस्मिन्नन्तरे चैव वीरुदोषध्य एव च

śukra uvāca | tapaḥ pūrvaṃ samutpannaṃ dharmas tasmād anantaram | etasminn antare caiva vīrudhoṣadhaya eva ca |

Śukra disse: “Ó rei, primeiro veio à existência o tapas, a austeridade; depois disso surgiu o dharma. E, no intervalo entre ambos, manifestaram-se também as trepadeiras e as ervas medicinais.”

शुक्रःShukra
शुक्रः:
Karta
TypeNoun
Rootशुक्र
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular, Parasmaipada
तपःausterity
तपः:
Karta
TypeNoun
Rootतपस्
FormNeuter, Nominative, Singular
पूर्वम्first, earlier
पूर्वम्:
TypeIndeclinable
Rootपूर्व
समुत्पन्नम्arisen, originated
समुत्पन्नम्:
TypeVerb
Rootसम्-उत्-पद्
Formक्त, Neuter, Nominative, Singular
धर्मःdharma, righteousness
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
तस्मात्from that (from it/thereafter)
तस्मात्:
Apadana
TypePronoun
Rootतद्
FormMasculine/Neuter, Ablative, Singular
अनन्तरम्immediately after
अनन्तरम्:
TypeIndeclinable
Rootअनन्तर
एतस्मिन्in this
एतस्मिन्:
Adhikarana
TypePronoun
Rootएतद्
FormMasculine/Neuter, Locative, Singular
अन्तरेin the interval, in-between
अन्तरे:
Adhikarana
TypeNoun
Rootअन्तर
FormNeuter, Locative, Singular
and
:
TypeIndeclinable
Root
एवindeed, just
एव:
TypeIndeclinable
Rootएव
वीरुत्creeper, vine
वीरुत्:
Karta
TypeNoun
Rootवीरुत्
FormFeminine, Nominative, Singular
ओषधयःherbs, medicinal plants
ओषधयः:
Karta
TypeNoun
Rootओषधि
FormFeminine, Nominative, Plural
एवalso/indeed
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root

शुक्र उवाच

Ś
Śukra
K
King (rājan, implied addressee)
T
tapas
D
dharma
V
vīrudh (creepers)
O
oṣadhi (medicinal herbs)

Educational Q&A

The verse presents a moral-cosmic sequence: disciplined austerity (tapas) is portrayed as preceding and enabling the emergence of dharma (righteous order). It implies that inner restraint and spiritual effort are foundational for ethical life and social order.

Śukra is instructing a king, explaining an account of primordial emergence: first tapas arose, then dharma; and in the intervening phase, vegetation—creepers and medicinal herbs—appeared, linking ethical order with the unfolding of the natural world.