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Shloka 119

Duḥṣantasya Vana-praveśaḥ

King Duḥṣanta’s Entry into the Forest Hunt

ततो दुःशासनश्वैव दुःसहश्लापि भारत | दुर्मर्षणो विकर्णश्व॒ चित्रसेनो विविंशति:,भरतवंशी जनमेजय! धृतराष्ट्रके पुत्रोंमें दुर्योधन, दुःशासन, दुःसह, दुर्मर्षण, विकर्ण, चित्रसेन, विविंशति, जय, सत्यव्रत, पुरुमित्र तथा वैश्यापुत्र युयुत्सु--ये ग्यारह महारथी थे

tato duḥśāsanaś caiva duḥsahaś cāpi bhārata | durmarṣaṇo vikarṇaś ca citraseno viviṁśatiḥ ||

Dāśa disse: “Então (foram nomeados) Duḥśāsana, e também Duḥsaha, ó Bhārata; Durmarṣaṇa, Vikarna, Citraseṇa e Viviṁśati.” No contexto, isto faz parte do catálogo dos filhos de Dhṛtarāṣṭra—uma enumeração que prenuncia como o parentesco e a ambição se endurecerão em poder faccioso, preparando o terreno para o colapso ético e o conflito vindouro.

ततःthen/thereupon
ततः:
Adhikarana
TypeIndeclinable
Rootततः
FormAvyaya
दुःशासनःDuhshasana
दुःशासनः:
Karta
TypeNoun
Rootदुःशासन
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
FormAvyaya
एवindeed/also
एव:
TypeIndeclinable
Rootएव
FormAvyaya
दुःसहःDuhsaha
दुःसहः:
Karta
TypeNoun
Rootदुःसह
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
FormAvyaya
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
FormAvyaya
भारतO Bharata (descendant of Bharata)
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
दुर्मर्षणःDurmarshana
दुर्मर्षणः:
Karta
TypeNoun
Rootदुर्मर्षण
FormMasculine, Nominative, Singular
विकर्णःVikarna
विकर्णः:
Karta
TypeNoun
Rootविकर्ण
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
FormAvyaya
चित्रसेनःChitrasena
चित्रसेनः:
Karta
TypeNoun
Rootचित्रसेन
FormMasculine, Nominative, Singular
विविंशतिःVivimshati
विविंशतिः:
Karta
TypeNoun
Rootविविंशति
FormMasculine, Nominative, Singular

दाश उवाच

D
Daśa
D
Duḥśāsana
D
Duḥsaha
D
Durmarṣaṇa
V
Vikarna
C
Citraseṇa
V
Viviṁśati
B
Bhārata (addressee)

Educational Q&A

The verse itself is a neutral enumeration, but its ethical force lies in context: the consolidation of a powerful brotherhood around Duryodhana signals how collective identity and loyalty, when untethered from dharma, can become a vehicle for adharma and future violence.

The speaker Daśa continues listing prominent sons of Dhṛtarāṣṭra (Kaurava princes). This cataloguing forms part of the broader Adi Parva genealogical and political setup that prepares the reader for the later rivalry with the Pāṇḍavas.