देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च
तस्य तद्वचनं श्रुत्वा तथाभूताः सुरोत्तमाः प्रणम्याहुर्यथावृत्तं देवदेवाय विष्णवे
tasya tadvacanaṃ śrutvā tathābhūtāḥ surottamāḥ praṇamyāhuryathāvṛttaṃ devadevāya viṣṇave
Ao ouvirem suas palavras, os mais eminentes entre os deuses—assim orientados—prostraram-se e então relataram, exatamente como ocorrera, tudo a Viṣṇu, o Deus dos deuses.
Suta Goswami (narrating to the sages; describing the Devas’ action in the internal narrative)
It shows the Devas acting with humility and discipline—first bowing, then giving an accurate report—modeling the bhakti and śraddhā that underpin proper approach to Shiva-tattva and Linga-centered dharma.
Indirectly, it frames cosmic order through Pati’s governance: even when Viṣṇu is addressed as “God of gods,” the Purāṇic flow supports Shaiva Siddhānta’s view that divine administration operates under the supreme Lord’s (Pati’s) ordinance, with gods and souls (paśu) acting within that order.
The key practice is praṇāma (reverential prostration) and satya-vācana (truthful reporting)—a foundational discipline that supports Pāśupata-style inner purity and obedience to dharma before higher sādhanā.