देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च
अवध्या वरलाभात्ते सर्वे वारिजलोचन सूर्यमण्डलसम्भूतं त्वदीयं चक्रम् उद्यतम्
avadhyā varalābhātte sarve vārijalocana sūryamaṇḍalasambhūtaṃ tvadīyaṃ cakram udyatam
Ó de olhos de lótus, pelo dom que obtiveste, todos eles se tornaram invioláveis, incapazes de ser mortos. Contudo, o teu disco, nascido do orbe solar, foi erguido. Ainda assim, diante de Pati, o Senhor, e de sua ordenança, nenhuma arma pode ultrapassar o dharma.
Suta Goswami (narrating an internal episode addressing/depicting Vishnu as 'lotus-eyed')
It reinforces that worldly power and even divine weapons are subordinate to the higher ordinance of Pati (Śiva); Linga-worship centers on surrender to that supreme order rather than reliance on force.
By implication, Śiva-tattva is the governing reality behind boons, inviolability, and the functioning of cosmic law—no instrument of destruction can transgress the Lord’s dharma-niyati.
The takeaway aligns with Pāśupata discipline: restraining violent impulse and relying on tapas, mantra, and devotion to dissolve pasha (bondage) rather than asserting egoic power.