अध्याय ९६: शरभ-प्रादुर्भावः, नृसिंह-दर्पशमनम्, विष्णोः शिवस्तुतिः, फलश्रुति
यदव्यक्तं परं व्योम कलातीतं सदाशिवम् भगवंस्त्वामेव भवं वदन्ति ब्रह्मवादिनः
yadavyaktaṃ paraṃ vyoma kalātītaṃ sadāśivam bhagavaṃstvāmeva bhavaṃ vadanti brahmavādinaḥ
Essa Realidade não manifesta—suprema, que tudo permeia como o céu, além de todas as medidas e fases do tempo—é Sadāśiva. Ó Senhor Bem-aventurado, os conhecedores de Brahman declaram que só Tu és Bhava, o Pati supremo.
Suta Goswami (narrating a eulogy within the Adhyaya; voiced as the statement of Brahmavādins)
It frames the Linga’s deepest meaning: Shiva is not merely a form to be worshipped, but the unmanifest, all-pervading Sadāśiva—so Linga-pūjā becomes contemplation and reverence of the transcendent Pati behind all appearances.
Shiva is described as avyakta (beyond manifestation), para (supreme), vyoma-like (all-pervading), and kalātīta (beyond time and limiting measures). In Shaiva Siddhānta terms, He is Pati—independent, untouched by pāśa (bondage), and the ground of all becoming.
A contemplative (dhyāna) emphasis is implied: meditate on Sadāśiva as kalātīta and avyakta while performing Linga-pūjā, aligning the pashu (individual soul) toward release from pāśa through Pati-centered awareness.