अध्याय 91: अरिष्ट-लक्षण, मृत्यु-संस्कार, पाशुपत-धारणा तथा ओङ्कार-उपासना
निगृह्य मनसा सर्वं शुक्लं ध्यानम् अनुस्मरेत् घ्राणे च रसने नित्यं चक्षुषी स्पर्शने तथा
nigṛhya manasā sarvaṃ śuklaṃ dhyānam anusmaret ghrāṇe ca rasane nityaṃ cakṣuṣī sparśane tathā
Tendo refreado tudo com a mente, deve-se recordar continuamente a meditação pura (śukla), mantendo domínio constante sobre o nariz (olfato), a língua (paladar), os dois olhos (visão) e igualmente sobre o tato. Assim, por meio de um dhyāna disciplinado voltado a Śiva, o Pati, o paśu começa a afrouxar os pāśa.
Suta Goswami (narrating to the sages at Naimisharanya, conveying Śaiva yogic discipline)
It shifts worship from merely external ritual to inner Linga-upāsanā: controlling the senses and sustaining śukla-dhyāna so the mind becomes a fit altar for Śiva (Pati).
Śiva is approached as the pure (śukla) object of constant remembrance—Pati, the liberating Lord—known through disciplined inward contemplation rather than sense-driven experience.
Indriya-nigraha (sense-restraint) as a core limb of Pāśupata-oriented dhyāna: mastery over smell, taste, sight, and touch to weaken pāśa and stabilize meditation.