योगान्तरायाः, औपसर्गिकसिद्धयः, परवैराग्येन शैवप्रसादः
प्राजापत्ये त्वहङ्कारं ब्राह्मे बोधमनुत्तमम् आद्ये चाष्टौ द्वितीये च तथा षोडशरूपकम्
prājāpatye tvahaṅkāraṃ brāhme bodhamanuttamam ādye cāṣṭau dvitīye ca tathā ṣoḍaśarūpakam
Na ordem Prajāpatya (criadora) surge a egoidade (ahaṅkāra); na ordem brâhmica, o despertar insuperável (buddhi). No primeiro conjunto há oito formas, e no segundo também; do mesmo modo, há uma configuração de dezesseis aspectos—assim se ensina a estrutura da manifestação.
Suta Goswami (narrating the cosmological tattva-sequence as taught in the Linga Purana tradition)
It frames creation as a graded unfolding of inner principles—buddhi and ahaṅkāra—reminding the Linga-upāsaka that true worship is also the inward dissolution of these layers into Pati (Śiva), not merely external ritual.
By outlining buddhi, ahaṅkāra, and the eight/sixteenfold manifestations as created orders, it implies Śiva-tattva as the transcendent Pati beyond these evolutes—unconditioned consciousness that is prior to and independent of the tattva-chain.
It points to Pāśupata-oriented inner discipline: observing and relinquishing ahaṅkāra (egoity) and refining buddhi through jñāna and dhyāna so the pashu (soul) loosens pasha (bondage) and turns toward Pati (Śiva).