शिवार्चनविधिः — देवतानां पाशुपतव्रतप्राप्तिः तथा पशुपाशविमोक्षणम् (अध्याय ८०)
प्रफुल्लांबुजवृन्दाद्यैस् तथा द्विजवरैरपि रुद्रस्त्रीगणसंकीर्णैर् जलक्रीडारतैस् तथा
praphullāṃbujavṛndādyais tathā dvijavarairapi rudrastrīgaṇasaṃkīrṇair jalakrīḍāratais tathā
Ali o lugar era agraciado por conjuntos de lótus plenamente abertos, e também por eminentes sábios duas-vezes-nascidos; estava repleto das mulheres de Rudra e de seus gaṇas, todos deleitando-se em jogos nas águas.
Suta Goswami
It establishes the sacred atmosphere around Rudra—where purity (lotuses), Vedic authority (dvija sages), and Shiva’s gaṇas converge—supporting the idea that Linga-pūjā is best performed in a sanctified space infused with Shiva’s presence (Pati).
Shiva appears as Rudra who is both transcendent Lord (Pati) and immanent in auspicious līlā—his presence naturally gathers sages and gaṇas, showing that bondage (pāśa) loosens when the pashu (soul) turns toward his divine field of awareness.
While not prescribing a formal rite, it highlights tīrtha-sevā and contemplative witnessing of Shiva-līlā—an aid to Pāśupata orientation where the pashu cultivates devotion and inner detachment in the Lord’s sanctified domain.