Shivamurti–Pratishtha Phala: Shivalaya-Nirmana, Kshetra-Mahatmya, Tirtha-Snana, and Mandala-Vidhi
ग्रहैश् च संवृतं वापि सूर्यसायुज्यमुत्तमम् एवं प्राकृतम् अप्यार्थ्यां षडस्रं परिकल्प्य च
grahaiś ca saṃvṛtaṃ vāpi sūryasāyujyamuttamam evaṃ prākṛtam apyārthyāṃ ṣaḍasraṃ parikalpya ca
Ou então, ao cercá-lo com os grahas (os nove astros), alcança-se a suprema união (sāyujya) com Sūrya. Assim, mesmo para um fim mundano, após buscar primeiro o fruto desejado, deve-se também conceber a figura hexagonal (ṣaḍ-asra) de modo apropriado.
Suta Goswami (narrating ritual-vidhi within the Linga Purana’s instruction)
It shows how Linga-centered ritual geometry (yantra-kalpanā) can incorporate graha-enclosure as an upāya, redirecting even artha-driven worship toward higher states of sāyujya while remaining within a Shaiva ritual framework.
By prescribing structured worship that can elevate a practitioner from prākṛta (worldly) aims toward sāyujya, it implies Shiva-tattva as the supreme ordering principle (Pati) who allows lower aims to be purified and transcended through disciplined upāsanā.
A yantra-based puja method: surrounding the ritual focus with graha-symbols and constructing a ṣaḍ-asra (hexagon) for the intended fruit—an approach aligned with mantra–yantra upāsanā that can be integrated into Pashupata-oriented discipline.