Shivamurti–Pratishtha Phala: Shivalaya-Nirmana, Kshetra-Mahatmya, Tirtha-Snana, and Mandala-Vidhi
यः प्रातर्देवदेवेशं शिवं लिङ्गस्वरूपिणम् पश्येत्स याति सर्वस्माद् अधिकां गतिमेव च
yaḥ prātardevadeveśaṃ śivaṃ liṅgasvarūpiṇam paśyetsa yāti sarvasmād adhikāṃ gatimeva ca
Quem, ao amanhecer, contempla Śiva—Senhor dos deuses—que habita na própria forma do Liṅga, alcança o caminho supremo da libertação, superior a todas as demais conquistas.
Suta Goswami (narrating the Linga Purana to the sages at Naimisharanya)
It declares that mere dawn-darśana of Śiva as the Liṅga—performed with devotion—yields the highest gati, placing Liṅga-upāsanā above ordinary worldly and even many heavenly attainments.
Śiva is presented as Devadeveśa (supreme Pati) and as liṅga-svarūpin—His presence is not separate from the Liṅga; the Liṅga is a revelatory form through which the bound pashu can directly approach the Lord beyond pasha.
Morning practice (prātar) of Liṅga-darśana—approaching, seeing, and inwardly contemplating Śiva in the Liṅga—aligns with Pāśupata-oriented devotion where darśana and bhāvanā become a direct means toward liberation.