देवादिसृष्टिकथनम् (वसिष्ठशोकः, पराशरजन्म, एकलिङ्गपूजा, रुद्रदर्शनम्)
समुत्थाप्य स्नुषां बालाम् ऊचतुर्भयविह्वलौ
samutthāpya snuṣāṃ bālām ūcaturbhayavihvalau
Erguendo a jovem nora, os dois, tomados pelo medo, falaram-lhe.
Two elders (householders) within Suta’s narrated episode
It shows the human condition of bhaya (fear) in saṃsāra and the need to seek refuge in Pati—Shiva—whose Linga becomes the stabilizing focus for devotion and protection.
Indirectly: the elders’ fear highlights the pashu-state (the soul under pasha). Shiva-tattva stands as the transcendent Pati whose grace dispels fear and restores steadiness.
No explicit ritual is stated; the takeaway aligns with Pāśupata orientation—turning fear into śaraṇāgati (surrender) and preparing the mind for Linga-centered worship and restraint.