सोमवर्णनम्
Graha–Ratha–Aśva Varṇana, Dhruva-Nibaddha Gati, Maṇḍala-Pramāṇa, Graha-Arcana
एवं संक्षिप्य कथितं ग्रहाणां गमनं द्विजाः भास्करप्रमुखानां च यथादृष्टं यथाश्रुतम्
evaṃ saṃkṣipya kathitaṃ grahāṇāṃ gamanaṃ dvijāḥ bhāskarapramukhānāṃ ca yathādṛṣṭaṃ yathāśrutam
Assim, ó sábios duas-vezes-nascidos, o movimento dos grahas—começando por Bhāskara (o Sol)—foi declarado em resumo, exatamente como é visto e como é ouvido na tradição sagrada.
Suta Goswami
It frames cosmic order—planetary motion as observed and transmitted—as part of the sacred Purāṇic worldview, supporting the idea that Shiva as Pati upholds ṛta; Linga worship aligns the devotee’s life with that divine order.
Although Shiva is not named directly, the verse points to a governed cosmos where lawful movement and tradition coexist; in Shaiva Siddhānta, such ordered functioning implies the sovereignty of Pati, whose śakti sustains the universe while remaining transcendent.
No specific rite is prescribed, but it supports jyotiṣa-informed discipline—timing vrata, pūjā, and dāna in harmony with cosmic cycles—so the pashu reduces pasha (bondage) through regulated, Shiva-oriented conduct.