प्रलय-तत्त्वलयः, नीललोहित-रुद्रः, अष्टमूर्तिस्तवः, एवं ब्रह्मणो वैराग्यम्
दुश्चरं विचचारेशं समुद्दिश्य तपः स्वयम् तुष्टस्तु तपसा तस्य भवो ज्ञात्वा स वाञ्छितम्
duścaraṃ vicacāreśaṃ samuddiśya tapaḥ svayam tuṣṭastu tapasā tasya bhavo jñātvā sa vāñchitam
Empreendendo por si mesmo severas austeridades, realizou um difícil tapas com a mente fixa no Senhor. Satisfeito por esse tapas, Bhava (Śiva) compreendeu o intento desejado e dispôs-se a conceder o que era buscado.
Suta Goswami (narrating to the sages of Naimisharanya)
It frames the core Linga-Purāṇa principle that sincere tapas with the Lord (Īśa/Śiva) as the sole aim draws Śiva’s anugraha, which culminates in the granting of the devotee’s intended fruit.
Śiva as Bhava is shown as Pati—the conscious Lord who is pleased by disciplined spiritual effort and who directly knows the inner vāñchā (intention) of the pashu (individual seeker) without needing elaborate display.
Severe tapas (austerity) performed with single-pointed intention toward Īśa—aligned with Pāśupata discipline where self-restraint and focused devotion become the means for receiving Śiva’s grace.