क्षुपस्य विष्णुदर्शनं, वैष्णवस्तोत्रं, दधीचविवादः, स्थानेश्वरतीर्थमाहात्म्यं
य इदं कीर्त्य संग्रामं प्रविशेत्तस्य सर्वदा नास्ति मृत्युभयं चैव विजयी च भविष्यति
ya idaṃ kīrtya saṃgrāmaṃ praviśettasya sarvadā nāsti mṛtyubhayaṃ caiva vijayī ca bhaviṣyati
Quem, após recitar este relato da batalha, entra em combate, para ele não há, em tempo algum, medo da morte, e ele será vitorioso. Pelo Pati que remove o pāśa, tal lembrança torna-se escudo para o paśu em meio ao perigo.
Suta Goswami (narrating the phala-śruti to the sages of Naimiṣāraṇya)
It presents kīrtana (devotional recitation) as a protective act empowered by Shiva’s anugraha—implying that remembering and proclaiming the Lord’s sacred narrative functions like a spiritual kavaca for the worshipper.
Shiva is implied as Pati—the sovereign who can neutralize mṛtyu-bhaya (fear of death) for the paśu (embodied soul), indicating His role as the giver of fearlessness and the bestower of victorious dharma.
Kīrtana/śravaṇa-based practice: reciting the sacred account before undertaking a dangerous act. It aligns with Pāśupata orientation by using remembrance and devotion to loosen pāśa (bondage) such as fear and despair.