Shloka 96
Narmadā–Tīrtha-Māhātmya: Sequence of Sacred Fords and Their Fruits
गङ्गेश्वरसमीपे तु गङ्गावदनमुत्तमम् / अकामो वा सकामो वा तत्र स्नात्वा तु मानवः / आजन्मजनितैः पापैर्मुच्यते नात्र संशयः
gaṅgeśvarasamīpe tu gaṅgāvadanamuttamam / akāmo vā sakāmo vā tatra snātvā tu mānavaḥ / ājanmajanitaiḥ pāpairmucyate nātra saṃśayaḥ
Perto de Gaṅgeśvara encontra-se a excelentíssima “Boca do Gaṅgā” (Gaṅgā-vadana). Quer alguém se banhe ali sem desejo, quer com um desejo particular, a pessoa é libertada dos pecados acumulados desde o nascimento—disso não há dúvida.
Traditional narration within the Kurma Purana’s tirtha-mahatmya section (sage-to-sage/puranic narrator voice, presenting the merit of a Ganga tirtha near Gangeśvara).
Primary Rasa: adbhuta
Secondary Rasa: shanta
FAQs
Indirectly, by stressing purification: when sins (pāpa) are removed through sacred discipline (tīrtha-snana), the mind becomes fit for Self-knowledge; the verse focuses on preparatory purification rather than defining Ātman.
It highlights tīrtha-snana as a purificatory aid and distinguishes niṣkāma (desireless) and sa-kāma (desire-motivated) approaches—echoing the Kurma Purana’s broader ethic that purity of intention supports higher yogic steadiness and inner clarity.
By locating Ganga’s salvific power ‘near Gangeśvara’ (a Shiva-linked locus) within a Vaishnava Purana, it reflects the Kurma Purana’s integrative vision where Shiva-tirthas and Vishnu’s puranic teaching coexist within one sacred economy of purification.