Shloka 37
Bhadrā and Mitravindā: The Fruits of Namaskāra, Pradakṣiṇā, Hari-nāma, and Śravaṇa of Bhāgavata Kathā
मौल्येन वेदाध्ययनं प्रकुर्वते तेषां गतिः सूर्यसूनुः सदैव / यदृच्छया प्राप्तधनेन ये तु संतुष्टास्ते ह्यत्र योग्याः सदैव
maulyena vedādhyayanaṃ prakurvate teṣāṃ gatiḥ sūryasūnuḥ sadaiva / yadṛcchayā prāptadhanena ye tu saṃtuṣṭāste hyatra yogyāḥ sadaiva
Aqueles que se dedicam ao estudo dos Vedas por um preço—seu destino conduz sempre ao Filho do Sol (Yama). Mas os que se contentam com a riqueza que chega por si, sem cobiça nem barganha, esses são, de fato, sempre aptos e dignos aqui.
Lord Vishnu (speaking to Garuda/Vinata-putra)
Afterlife Stage: Yamaloka Journey
Concept: Veda-study for a price leads to Yama’s realm; contentment with yadr̥cchā-lābha (unbargained, naturally obtained support) marks fitness and worthiness.
Vedantic Theme: Aparigraha and santoṣa as sattvic stabilizers; niṣkāma orientation purifies svādhyāya and supports inner freedom.
Application: Pursue learning/teaching without setting a price; accept support that comes without bargaining; cultivate simple living to protect the sanctity of study.
Primary Rasa: shanta
Secondary Rasa: bhayanaka
Type: realm
Related Themes: Garuda Purana: condemnation of selling vidyā/ritual; praise of santoṣa and non-greed as dharmic virtues; Garuda Purana: Yama as consequence-marker for adharma in religious livelihood
FAQs
This verse warns that treating Vedic study as a paid commodity is a serious ethical fault, leading one toward Yama’s domain—symbolizing karmic accountability and unpleasant post-death consequences.
It links a motive-driven religious act (studying/teaching the Veda for payment) with a darker karmic destination associated with Yama, while praising contentment with uncontrived gain as a dharmic qualification that supports a better fate.
Approach sacred learning with sincerity rather than profit-seeking, practice contentment (saṃtoṣa), and avoid greed-driven bargaining in spiritual matters—keeping livelihood and learning ethically aligned.