Shloka 4

Kāraṇa-vyākhyā: Cosmic Agents, Rudra-Forms, Sense-Purity, and Ānanda-Tāratamya

हरे सदा नमामि त्वां बहु जन्मनि जन्मनि / एवं बुद्धा तु गरुडो ह्यभूच्च शयनं हरेः

hare sadā namāmi tvāṃ bahu janmani janmani / evaṃ buddhā tu garuḍo hyabhūcca śayanaṃ hareḥ

Ó Hari, eu sempre me prostro diante de Ti, repetidas vezes, através de muitos nascimentos. Assim instruído, Garuḍa de fato tornou-se o leito de Hari.

हरेO Hari
हरे:
Sambodhana (सम्बोधन)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
सदाalways
सदा:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक-अव्यय (always)
नमामिI bow (to)
नमामि:
Kriya (क्रिया)
TypeVerb
Rootनम् (धातु)
Formलट्-लकार (Present), परस्मैपद, उत्तम-पुरुष, एकवचन
त्वाम्you
त्वाम्:
Karma (कर्म)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formमध्यम-पुरुष-सर्वनाम, द्वितीया-विभक्ति, एकवचन
बहुmany
बहु:
Visheshana (विशेषण)
TypeAdjective
Rootबहु (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; परिमाणवाचक विशेषण (used adverbially: ‘many’)
जन्मनिin (a) birth
जन्मनि:
Adhikarana (अधिकरण)
TypeNoun
Rootजन्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
जन्मनिin birth after birth
जन्मनि:
Adhikarana (अधिकरण)
TypeNoun
Rootजन्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; पुनरुक्ति (repetition for emphasis)
एवम्thus
एवम्:
Prakara (प्रकार)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय (thus/in this manner)
बुद्धाhaving understood/realized
बुद्धा:
Kriya (क्रियाविशेषण/पूर्वकर्म)
TypeVerb
Rootबुध् (धातु)
Formकृदन्त—क्त (past passive participle) ‘understood/realized’; स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; (पाठानुसार ‘गरुडः’ इत्यस्य सापेक्षं अपेक्षितं ‘बुद्धः’—पुं. प्रथमा. एक. इति; अत्र रूपभेदः/पाठभेदः सम्भाव्यः)
तुthen/but
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अन्वय-अव्यय (but/indeed)
गरुडःGaruḍa
गरुडः:
Karta (कर्ता)
TypeNoun
Rootगरुड (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
हिindeed
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिश्चय/कारण-अव्यय (indeed/for)
अभूत्became/was
अभूत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलुङ्-लकार, परस्मैपद, प्रथम-पुरुष, एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
शयनम्bed/couch (as a state/role)
शयनम्:
Karma (कर्म)/Predicative complement
TypeNoun
Rootशयन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
हरेःof Hari
हरेः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन

Garuda (Vinata-putra), in reverence to Lord Vishnu (Hari)

Concept: Śaraṇāgati expressed through constant namaskāra; devotion carried across births culminates in intimate service to Hari.

Vedantic Theme: Saṃskāra continuity across janmas; bhakti as a liberating force that reorients rebirth toward divine proximity.

Application: Make daily pranāma/namaskāra a non-negotiable practice; cultivate long-horizon devotion beyond immediate results.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: divine couch / celestial abode motif

Related Themes: Garuda Purana: teachings on Viṣṇu-smaraṇa as support across death and rebirth (elsewhere in the text)

G
Garuda
H
Hari (Vishnu)

FAQs

This verse highlights unwavering bhakti as a multi-life commitment, portraying liberation-oriented devotion that persists beyond a single incarnation.

It states that after receiving instruction and understanding it, Garuḍa becomes Hari’s śayana—signifying intimate service and divine appointment as Vishnu’s inseparable support/vehicle.

Cultivate consistent daily reverence (namāmi) and service-oriented humility; view spiritual practice as long-term continuity rather than a short-term goal.