An exposition of varṇa-dharma as taught by Yājñavalkya
अपुत्रा गुबपुज्ञातो देवरः पुत्रकान्यगा / सपिण्डो वा समोत्रो वा घृताभ्यक्त ऋतावियात्
aputrā gubapujñāto devaraḥ putrakānyagā / sapiṇḍo vā samotro vā ghṛtābhyakta ṛtāviyāt
Se uma mulher não tem filho varão e seu marido é desconhecido (ou não está disponível), então o cunhado (devara) ou um parente—seja sapinda (da mesma linhagem ancestral) ou do mesmo gotra—após ungir-se com ghee, pode aproximar-se dela na estação apropriada (ṛtu) para gerar um filho.
Lord Vishnu
Concept: In specified exceptional conditions, niyoga-like begetting of a son through a designated kinsman is permitted, regulated by season and ritual preparation.
Vedantic Theme: Dharma as contextual rule-system balancing individual conduct with lineage/social obligations; ritual purity as support for ordered life.
Application: Recognize that traditional texts sometimes provide exception-procedures for social continuity; in modern terms, prioritize ethical safeguards, consent, and lawful frameworks around reproductive decisions.
Primary Rasa: vira
Secondary Rasa: shanta
Related Themes: Garuda Purana dharma passages on progeny, lineage rites, and exceptional procedures (general parallel motifs)
This verse treats a son as essential for lineage continuity and dharmic obligations, permitting a regulated, kin-based method to obtain progeny when the husband is unavailable.
It frames a sensitive act under strict dharmic constraints—qualified relative (sapinda/same gotra), ritual preparation (ghee anointment), and proper timing (ṛtu)—showing how conduct is regulated by purity and social-religious order.
As a historical dharma guideline, it highlights the text’s emphasis on regulated conduct, consent, and ritual propriety; modern readers typically apply it as contextual ethics rather than a literal prescription.