Shloka 16

वासुदेवो जगद्धाता ध्येयो विष्णुर्मुमुक्षुभिः / वासुदेवो ऽहमस्मीति आत्मा ध्येयो हरिहरिः

vāsudevo jagaddhātā dhyeyo viṣṇurmumukṣubhiḥ / vāsudevo 'hamasmīti ātmā dhyeyo harihariḥ

Vāsudeva é o sustentador do universo; para os que buscam a libertação, Viṣṇu deve ser meditado. Medite-se o Ser com a convicção: “Eu sou Vāsudeva”—Aquele que, em essência, é Hari (Viṣṇu) e Hara (Śiva).

वासुदेवःVāsudeva
वासुदेवः:
Karta (Subject/कर्ता)
TypeNoun
Rootवासुदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
जगद्धाताsupporter/creator of the world
जगद्धाता:
Karta (Subject/कर्ता)
TypeNoun
Rootजगत् + धातृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (जगतः धाता)
ध्येयःto be meditated upon
ध्येयः:
Karya (Object of injunction/कर्म)
TypeAdjective
Root√ध्यै (धातु) + य (कृदन्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; कृदन्तः—यत्/तव्यत्-अर्थे ‘ध्यानयोग्यः’ (to be meditated upon)
विष्णुःViṣṇu
विष्णुः:
Karta (Subject/कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
मुमुक्षुभिःby the seekers of liberation
मुमुक्षुभिः:
Karana (Agent-instrument/करण)
TypeNoun
Rootमु + √मुच् (धातु) + सन् (इच्छार्थक) → मुमुक्षु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; सन्नन्त-धातुजन्य ‘मुमुक्षु’ (one desiring liberation)
वासुदेवःVāsudeva
वासुदेवः:
Karta (Subject/कर्ता)
TypeNoun
Rootवासुदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अहम्I
अहम्:
Karta (Subject/कर्ता)
TypeNoun
Rootअहम् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा, एकवचन
अस्मिam
अस्मि:
Kriya (Action/क्रिया)
TypeVerb
Root√अस् (धातु)
Formलट्-लकार (Present), उत्तमपुरुष (1st person), एकवचन; परस्मैपदम्
इतिthus
इति:
Sambandha (Quotation marker/सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/इत्यर्थक-अव्ययम् (quotative particle)
आत्माthe Self
आत्मा:
Karta (Subject/कर्ता)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
ध्येयःto be meditated upon
ध्येयः:
Karya (Object of injunction/कर्म)
TypeAdjective
Root√ध्यै (धातु) + य (कृदन्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘ध्यानयोग्यः’
हरिहरिःHari and Hari (the two Haris)
हरिहरिः:
Karta (Subject/कर्ता)
TypeNoun
Rootहरि + हरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; द्वन्द्वः (हरिश्च हरिश्च)

Lord Vishnu

Concept: Meditate on Viṣṇu/Vāsudeva for liberation; realize the Self through ‘Vāsudevo’ham’—a unitive contemplation affirming Hari-Hara non-difference in essence.

Vedantic Theme: Ahaṃgraha-upāsanā tending toward Advaita: identity of ātman with the supreme (interpretable as non-dual realization or highest devotional union).

Application: Daily meditation: (1) dhyāna on Vāsudeva as jagaddhātā, (2) inward inquiry ‘Who am I?’ anchored in the mahāvākya-like resolve ‘Vāsudevo’ham’, (3) cultivate non-sectarian reverence (Hari-Hara-aikya) and reduce egoic separations.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana 1.92.12 (sarvātmā, sarvarūpa); Garuda Purana 1.92.15 (immanence in elements)

V
Vasudeva
V
Vishnu
H
Harihara

FAQs

This verse states that liberation-seekers should meditate on Vāsudeva/Viṣṇu as the cosmic sustainer, making God-remembrance the direct support for mokṣa-oriented life.

It points to inner realization rather than external travel: the soul’s freedom is linked to contemplating the Self as non-separate from the Supreme (“Vāsudevo’ham”), which cuts bondage at its root.

Adopt a daily practice of Viṣṇu-nāma/japa and self-inquiry, cultivating the steady conviction that the indwelling Self is aligned with the Divine, reducing fear, ego, and harmful actions.