Sandhyā-Upāsanā Vidhi: Prāṇāyāma, Water Purification, Aghāmarpaṇa, Sūrya Worship, Nyāsa, and Gāyatrī Japa
सप्रणवां सव्याहृतिं गायत्त्रीं शिरसा सह / त्रिः पठेदायतप्रणः प्राणायामः स उच्यते
sapraṇavāṃ savyāhṛtiṃ gāyattrīṃ śirasā saha / triḥ paṭhedāyatapraṇaḥ prāṇāyāmaḥ sa ucyate
Recitar a Gāyatrī juntamente com o praṇava (Oṁ), as vyāhṛtis e o Śiras (verso da cabeça), três vezes—retendo e alongando a respiração—isso é chamado prāṇāyāma.
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Concept: Prāṇāyāma is defined as thrice recitation of praṇava + vyāhṛtis + Gāyatrī with śiras, with controlled, lengthened breath.
Vedantic Theme: Prāṇa-nirodha supporting mantra-japa; discipline of prāṇa steadies mind (manonigraha) for inner clarity.
Application: Practice regulated breathing with mantra: inhale/hold/exhale in a measured way while reciting Oṁ, bhūḥ-bhuvaḥ-svaḥ, Gāyatrī, and the śiras—three rounds.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.36.1 (threefold prāṇāyāma as prerequisite); Garuda Purana 1.36.3 (prāṇāyāma burns faults)
This verse defines prāṇāyāma as regulated breath integrated with sacred recitation—Gāyatrī with Oṁ, vyāhṛtis, and the Śiras—showing it as a disciplined, mantra-based purificatory practice.
By emphasizing inner purification through breath-control and mantra, the verse points to sādhana that refines the mind and prāṇa—foundational for dharmic living and spiritual readiness, which the Purana links to auspicious post-death outcomes.
Practice breath regulation with focused mantra recitation (traditionally Gāyatrī with Oṁ and vyāhṛtis) in a calm, consistent daily routine as a discipline for clarity, restraint, and ritual purity.