आसनं मूर्तिमन्त्रं च होमाद्यङ्गषडङ्गकम् / चक्रं गदां च खड्गं च मुसलं शंमखशर्ङ्गकम्
āsanaṃ mūrtimantraṃ ca homādyaṅgaṣaḍaṅgakam / cakraṃ gadāṃ ca khaḍgaṃ ca musalaṃ śaṃmakhaśarṅgakam
Devem-se dispor o āsana, a imagem sagrada com o seu mantra, e os seis membros auxiliares começando pelo homa; juntamente com o disco (cakra), a maça (gadā), a espada, o porrete, a concha (śaṅkha) e Śārṅga, o arco divino.
Lord Vishnu (in dialogue with Garuda/Vinatā-putra)
Concept: Upāsanā is made complete by proper aṅgas (homa etc.), mantra, and visualization of the Lord’s weapons as protective and sovereign powers.
Vedantic Theme: Saguṇa-brahma upāsanā as a means to citta-śuddhi and steadiness of devotion.
Application: In Viṣṇu-pūjā, arrange āsana, mūrti/mantra, ṣaḍaṅga and homa-aṅgas, and contemplate the āyudhas as guardians of the rite and the sādhaka.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: ritual space/altar (mandala or shrine)
Related Themes: Garuda Purana 1.30 (pūjanavidhi and nyāsa continues the same ritual sequence)
This verse frames a ritual setup where Viṣṇu is invoked with his defining emblems; the weapons and symbols function as markers of divine presence and protective power within worship.
Indirectly: it emphasizes correct worship and ritual completeness (mantra, homa, and auxiliaries), which the Garuḍa Purāṇa presents as supportive of dharma and spiritual well-being, foundational themes for later teachings on death rites and the soul’s journey.
Maintain clarity and completeness in spiritual practice—use a dedicated place (āsana), consistent mantra discipline, and (where appropriate) traditional offerings—centering devotion on the deity’s qualities symbolized by the conch, discus, mace, and bow.