मद्यरूक्षातिमात्रादिरसातिस्नेहविभ्रमात् / कृमिघोषविरोधाच्च तद्विधेः कुपितानिलः
madyarūkṣātimātrādirasātisnehavibhramāt / kṛmighoṣavirodhācca tadvidheḥ kupitānilaḥ
Pelo excesso de bebidas intoxicantes, pelo demasiado seco (na dieta ou no modo de vida), pela perturbação causada por excesso ou desordem de sabores e de untuosidade, e também pela obstrução/oposição devida a vermes e a sons internos anormais, o vento regulador—Vāta/Anila—agrava-se segundo o seu modo próprio.
Lord Vishnu (in discourse to Garuda/Vinata-putra)
Dosha: Vata
Concept: Pathogenesis: specific provocations (ati-mātra, rūkṣa, madya, imbalance of rasa/sneha, kṛmi/obstruction) vitiate vāta in its characteristic manner.
Vedantic Theme: Causal specificity (viśeṣa) in prakṛti’s transformations; knowledge of causes enables right intervention.
Application: Reduce vāta-provoking factors (excess alcohol, excessive dryness, improper unctuousness/taste extremes) and address parasites/obstruction to restore regulation.
Primary Rasa: shanta
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana 1.157.1-2 (nidāna and dietary causes)
This verse stresses that Vāta becomes aggravated by excesses (alcohol, dryness, improper richness), implying that disciplined diet and conduct are essential for health and steadiness of body and mind.
While not directly describing after-death travel, it supports the broader Garuda Purana theme that bodily and mental imbalance arises from wrong living; such imbalance is part of the karmic chain that affects one’s preparedness for death and post-death rites.
Avoid excess intoxicants, reduce overly drying habits, keep diet balanced (taste and unctuousness), and address parasitic or digestive disturbances—these are presented as key triggers for Vāta aggravation.