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Devi Bhagavatam 9.33.62Devotion & Grace of the Goddess, Skandha 9, Adhyaya 33, Shloka 62

Nana Karma Vipaka Phala Kathanam

जन्मनैकेन क्लेशेन ततः शुद्धो भवेन्नरः । यो भुङ्‌क्ते च वृथा मांसं मांसलोभी द्विजाधमः

janmanaikena kleśena tataḥ śuddho bhavennaraḥ | yo bhuṅkte ca vṛthā māṃsaṃ māṃsalobhī dvijādhamaḥ

Depois de sofrer por um nascimento, essa pessoa é purificada. Agora, o mais baixo entre os nascidos duas vezes (Brahmanes) que, por ganância de carne, come carne em vão (sem oferecê-la às divindades)...

janmanāby birth
janmanā:
Karana
TypeNoun
Rootjanman
FormInstrumental, Singular, Neuter
ekenaone
ekena:
Visheshana
TypeAdjective
Rooteka
FormInstrumental, Singular, Neuter
kleśenaby suffering
kleśena:
Karana
TypeNoun
Rootkleśa
FormInstrumental, Singular, Masculine
tataḥthen
tataḥ:
None
TypeIndeclinable
Roottatas
FormAvyaya
śuddhaḥpure
śuddhaḥ:
Visheshana
TypeAdjective
Rootśuddha
FormNominative, Singular, Masculine
bhavetbecomes
bhavet:
None
TypeVerb
Rootbhū
FormVidhilin, Parasamaipada, Prathama Purusha, Singular
naraḥman
naraḥ:
Karta
TypeNoun
Rootnara
FormNominative, Singular, Masculine
yaḥwho
yaḥ:
Karta
TypePronoun
Rootyad
FormNominative, Singular, Masculine
bhuṅkteeats
bhuṅkte:
None
TypeVerb
Rootbhuj
FormLat, Atmanepada, Prathama Purusha, Singular
caand
ca:
None
TypeIndeclinable
Rootca
FormAvyaya
vṛthāin vain
vṛthā:
None
TypeIndeclinable
Rootvṛthā
FormAvyaya
māṃsammeat
māṃsam:
Karma
TypeNoun
Rootmāṃsa
FormAccusative, Singular, Neuter
māṃsalobhīgreedy for meat
māṃsalobhī:
Visheshana
TypeAdjective
Rootmāṃsalobhin
FormNominative, Singular, Masculine
dvijādhamaḥlowest of the twice-born
dvijādhamaḥ:
Visheshya
TypeNoun
Rootdvijādhama
FormNominative, Singular, Masculine

Narayana

Devi Form: null

Mahavidya Connection: null

Shakti Manifestation: null

Tattva Discussed: null

Demon Antagonist: null

Devi Weapon Used: null

Narrative Source: null

Story Arc Position: null

Mantra Referenced: null

Yantra Referenced: null

Kundalini Element: null

Chakra Referenced: null

Tantric Practice Type: null

Stuti Type: null

Recitation Occasion: null

Phala Shruti: null

Devotee Offering Stuti: null

Maya Aspect: null

Creation Role: null

Shakti Philosophy: null

Relation To Brahman: null

Narrator: Narayana

Listener: Narada

Dialogue Context: Description of hells and karmic retributions

Narrative Layer: embedded

Text: In ancient times, meat was only permissible if it was part of a specific Yajna (sacrifice) offering (Prokshita). Eating it otherwise was 'Vritha' (in vain/sinful).

Text: Distinguishes between ritualistic consumption and mere sensory indulgence, condemning the latter.

B
Brahmana

FAQs

Eating meat 'in vain'—meaning consuming it out of gluttony without it being a consecrated offering (Prasada) in a valid ritual—is highly condemned.

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