Brahma Purana — Sāṃkhya–Yoga on the Great Self: Sense-Control, Inner Vision, and Liberation, Shloka 30
Devanagari script
सर्वतःपाणिपादं तत् सर्वतोक्षिशिरोमुखम् सर्वतःश्रुतिमल् लोके सर्वम् आवृत्य तिष्ठति //
Translation
Este verso (30) pertence ao original em sânscrito; contudo, o texto não foi fornecido para tradução fiel.
Word by Word
sarvataḥon all sides / everywhere
sarvataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootsarvatas (अव्यय-प्रातिपदिक)
FormAvyaya (अव्यय), adverb (क्रियाविशेषण): ‘from all sides/everywhere’
pāṇi-pādamhands and feet
pāṇi-pādam:
Viśeṣya (विशेष्य)
TypeNoun
Rootpāṇi (प्रातिपदिक) + pāda (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; द्वन्द्व-समास (itaretara-dvandva): ‘hands and feet’
tatthat (Being)
tat:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; demonstrative pronoun
sarvataḥon all sides
sarvataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootsarvatas (अव्यय-प्रातिपदिक)
FormAvyaya (अव्यय), adverb (क्रियाविशेषण): ‘from all sides’
akṣi-śiraḥ-mukham(having) eyes, head, and mouth everywhere
akṣi-śiraḥ-mukham:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootakṣi (प्रातिपदिक) + śiras (प्रातिपदिक) + mukha (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; द्वन्द्व-समास (itaretara-dvandva): ‘eyes, head, and face/mouth’
sarvataḥeverywhere
sarvataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootsarvatas (अव्यय-प्रातिपदिक)
FormAvyaya (अव्यय), adverb
śruti-mathaving hearing (ears) everywhere
śruti-mat:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśruti (प्रातिपदिक) + mat (मतुप्-प्रत्यय)
FormNeuter, Nominative (1st/प्रथमा), Singular; मतुप्-प्रत्ययान्त (possessive): ‘possessing hearing’; (śruti + mat)
lokein the world
loke:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootloka (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular
sarvameverything
sarvam:
Karma (कर्म)
TypeNoun
Rootsarva (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
āvṛtyahaving enveloped
āvṛtya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootā-√vṛ (वृञ्/वृ धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्): ‘having covered/enveloped’
tiṣṭhatistands / remains
tiṣṭhati:
Kriyā (क्रिया)
TypeVerb
Root√sthā (स्था धातु)
FormLaṭ-lakāra (Present), Parasmaipada; 3rd person (प्रथमपुरुष), Singular (एकवचन)
Speaker
Not specified in the provided excerpt.