Brahma Purana — Sāṃkhya–Yoga on the Great Self: Sense-Control, Inner Vision, and Liberation, Shloka 3
Devanagari script
प्रज्ञावाञ् श्रोत्रियो यज्वा ख्यातः प्राज्ञो ऽनसूयकः सत्यधर्ममतिर् ब्रह्मन् कथं ब्रह्माधिगच्छति //
Translation
Este trecho traz apenas o número “3”, sem o texto em sânscrito; assim, não é possível traduzir o sentido.
Word by Word
prajñāvānwise
prajñāvān:
Karta (कर्ता)
TypeAdjective
Rootprajñā (प्रातिपदिक) + vat (प्रत्यय)
FormPuṃliṅga (Masculine), Prathamā vibhakti (Nominative, 1st), Ekavacana (Singular); ‘possessed of wisdom’
śrotriyaḥa Veda-learned man
śrotriyaḥ:
Karta (कर्ता)
TypeNoun
Rootśrotriya (प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā vibhakti (Nominative, 1st), Ekavacana (Singular)
yajvāa sacrificer
yajvā:
Karta (कर्ता)
TypeNoun
Rootyajvan (प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā vibhakti (Nominative, 1st), Ekavacana (Singular)
khyātaḥrenowned
khyātaḥ:
Karta (कर्ता)
TypeAdjective
Rootkhyāta (कृदन्त; √khyā धातु)
FormKta participle (क्त), Puṃliṅga (Masculine), Prathamā vibhakti (Nominative, 1st), Ekavacana (Singular)
prājñaḥintelligent
prājñaḥ:
Karta (कर्ता)
TypeAdjective
Rootprājña (प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā vibhakti (Nominative, 1st), Ekavacana (Singular)
anasūyakaḥnon-envious
anasūyakaḥ:
Karta (कर्ता)
TypeAdjective
Rootan-asūyaka (प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā vibhakti (Nominative, 1st), Ekavacana (Singular); na + asūyaka ‘non-envious, not fault-finding’
satyadharmamatiḥwhose mind is set on truth and righteousness
satyadharmamatiḥ:
Karta (कर्ता)
TypeAdjective
Rootsatya (प्रातिपदिक) + dharma (प्रातिपदिक) + mati (प्रातिपदिक)
FormTatpuruṣa-samāsa: satya-dharma-mati ‘one whose disposition is toward truth and dharma’; Strīliṅga (Feminine) in form mati, Prathamā vibhakti (Nominative, 1st), Ekavacana (Singular) used adjectivally for a male
brahmanO Brahmin; O revered one
brahman:
Sambodhana (सम्बोधन)
TypeNoun
Rootbrahman (प्रातिपदिक)
FormPuṃliṅga (Masculine), Sambodhana (Vocative), Ekavacana (Singular)
kathamhow
katham:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkatham (अव्यय)
FormAvyaya, Interrogative adverb (praśna)
brahmaBrahman (the Absolute)
brahma:
Karma (कर्म)
TypeNoun
Rootbrahman (प्रातिपदिक)
FormNapuṃsakaliṅga (Neuter), Dvitīyā vibhakti (Accusative, 2nd), Ekavacana (Singular)
adhigacchatiattains; realizes
adhigacchati:
Kriyā (क्रिया)
TypeVerb
Rootadhi-gam (धातु)
FormLaṭ lakāra (Present), Prathama puruṣa (3rd person), Ekavacana (Singular), Parasmaipada
Speaker
Sages questioning Vyāsa (addressed as ‘brahman’)